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Yohanes 4:50

Konteks
4:50 Jesus told him, “Go home; 1  your son will live.” The man believed the word that Jesus spoke to him, and set off for home. 2 

Yohanes 4:54

Konteks
4:54 Jesus did this as his second miraculous sign 3  when he returned from Judea to Galilee.

Yohanes 13:4

Konteks
13:4 he got up from the meal, removed 4  his outer clothes, 5  took a towel and tied it around himself. 6 
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[4:50]  1 tn Grk “Go”; the word “home” is not in the Greek text, but is implied.

[4:50]  2 tn Grk “and left.” The words “for home” are implied by the following verse.

[4:54]  3 tn This sentence in Greek involves an object-complement construction. The force can be either “Jesus did this as,” or possibly “Jesus made this to be.” The latter translation accents not only Jesus’ power but his sovereignty too. Cf. 2:11 where the same construction occurs.

[13:4]  4 tn Grk “and removed”; the conjunction καί (kai, “and”) has been left untranslated here for improved English style.

[13:4]  5 tn The plural τὰ ἱμάτια (ta Jimatia) is probably a reference to more than one garment (cf. John 19:23-24). If so, this would indicate that Jesus stripped to a loincloth, like a slave. The translation “outer clothes” is used to indicate that Jesus was not completely naked, since complete nudity would have been extremely offensive to Jewish sensibilities in this historical context.

[13:4]  6 tn Grk “taking a towel he girded himself.” Jesus would have wrapped the towel (λέντιον, lention) around his waist (διέζωσεν ἑαυτόν, diezwsen Jeauton) for use in wiping the disciples’ feet. The term λέντιον is a Latin loanword (linteum) which is also found in the rabbinic literature (see BDAG 592 s.v.). It would have been a long piece of linen cloth, long enough for Jesus to have wrapped it about his waist and still used the free end to wipe the disciples’ feet.



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